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Treatise on Happiness (ND Series in Great Books), by St. Thomas Aquinas
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The Treatise on Happiness and the accompanying Treatise on Human Acts comprise the first twenty-one questions of I-II of the Summa Theologiae. From his careful consideration of what true happiness is, to his comprehensive discussion of how it can be attained, St. Thomas Aquinas offers a challenging and classic statement of the goals of human life, both ultimate and proximate. This translation presents in accurate, consistent, contemporary English the great Christian thinker's enduring contributions on the subject of man's happiness.
- Sales Rank: #64930 in Books
- Published on: 1984-01-01
- Original language: English
- Number of items: 1
- Dimensions: 8.40" h x .60" w x 5.50" l, .63 pounds
- Binding: Paperback
- 224 pages
- happiness
- desire
- philosophy
- integrity
- God
Review
"The translation is lucid and the notes concise and helpful. . . ." -- Church and Synagogue Libraries, May/June 1985
"[T]he excellent translations go far towards capturing . . . St. Thomas' Latin prose: laconic and condensed, but always clear and orderly. . . ." -- Faith and Reason, April 1986
Language Notes
Text: English, Latin (translation)
About the Author
The late John A. Oesterle was assistant chairman of the department of philosophy at the University of Notre Dame (1972-1977) and the editor of The New Scholasticism (1967-1977).
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A Jewel of Philosophy
By C. Szabla
Aquinas' "Treatise on Happiness", comprising the first 21 questions of the "Summa Theologicae", is one of the greatest pieces of philosophy. The essence of the questions is the notion that happiness must be found in "a vision of the divine essence", namely, God. While I am skeptical of religious belief, I do find Aquinas' arguments intriguing. The object of happiness, he argues, is to no longer have desires, i.e., one's intellectual and willful curiosity is fulfilled. Because of this, one is not satisfied in merely knowing something, he argues, but in also knowing the cause. Therefore, even if one does know God exists, he states, one cannot be happy without knowing the cause of God. This can only be achieved through unity with God, most likely after death. It's a somewhat grim realisation for those hoping to achieve inner peace within their lifetimes, but a very fascinating and transcendentally Christian one.
Aquinas, of course, is best known for his fusing of the philosophy of the Greek rationalists, namely Socrates, Plato, and Aristotle, with that of the Christian spiritualists, including Augustine. The "Treatise" is worth reading simply for this fact- that the fundamental system of Western education is based upon the fusion of rationality and spirituality, as first pioneered by Aquinas. The object, to achieve "imperfect", or earthly, happiness, and then attempt "perfect" transcendent happiness, has such import in Western culture that understanding the history of Europe and the West is contingent on a comprehension of Aquinas' theories.
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